Coptic Versions of the Bible

DIALECTS

The Coptic language is now recognized in four principal dialects, Bohairic

(formerly Memphitic), Fayumic, Sahidic (formerly Theban), and Akhmimic. The

relative antiquity of these as literary idioms is much debated. But the fact is that

no Bohairic manuscript and probably no Fayumic manuscript is older than the

ninth century, while some Sahidic and Akhimimic codices are apparently as old

as the fifth and even the fourth century. In the ninth century Bohairic was

flourishing, in Northern Egypt, particularly in the Province of Bohairah (hence its

name) south-west of Alexandria and in the monasteries of the Desert of Nitria,

while Sahidic was spread throughout Upper Egypt or Sahid (hence the name of

Sahidic) inclusive of Cairo, having already superseded Fayumic in the Province of

Fayum (ancient Crocodilopolis) and Akhmimic in the region of Akhmim (ancient

Panopolis). Later (eleventh century?) when the Patriarch of Alexandria moved his

residence from that city to Cairo, Bohairic began to drive out Sahidic and soon

became the liturgical language of the Copts throughout Egypt.

VERSIONS

There are versions of the Bible in all four dialects. All of them are now

incomplete, but there is hardly any reason to doubt that they once existed in

their entirety. It is now considered certain that they were made independently

and that their differences are to be traced to a difference between the Greek

recensions from which they were translated. There is much discussion between

specialists as to the age of the Coptic versions, especially as to which of them

was made first. The present writer in his "Étude sur les versions coptes de la

Bible" (Revue biblique, 1897, p. 67) concluded that some Coptic version must

have been in existence as early as the end of the second century. On the other

side Forbes Robinson (Hastings, "Dict. of the Bible:, IV, 570) does not think that

there is sufficient ground for believing that a Coptic version existed before the

fourth century (see also Burkitt in Cheyne, "Encycl. Biblica", IV, 5008 seq.).

However, in proportion as older manuscripts are discovered, and Coptic versions

are submitted to closer study, the pendulum of opinion is swinging back to the

former view. Leipoldt agrees that the Sahidic version was completed about A.D.

350 ("Gesch. der christlichen Literaturen", VII, 2, Leipzig, 1907, p. 139). Dr.

Kenyon goes one step further: "If, therefore, we put the origin of the Coptic

versions about A.D. 200, we shall be consistent with all extant evidence, and

probably shall not be very far wrong" ("Textual Criticism of the New Testament",

154, quoted by Budge in "Coptic Biblical Texts", p. LXXXIII). More emphatic still

is Horner: "If, with Harnack, relying on Leipoldt we may conjecture, though we

cannot prove, that the Sahidic version partly goes back to the third century, there

seems some reason for supposing that need of a vernacular version arose as

early as the time of Demetrius [A.D. 188]. Where history fails us, the internal

character of the Sahidic supplies confirmation of a date earlier than the third

century. . .the traces of early mixture shown by the definite tinge of Western

influence can hardly be explained except by reference to a date as early as

possible. If Christianity did not exist at all in Upper Egypt before A.D. 150, then

we must come down to the date of Demetrius as the earliest possible date of the

version; but if, as is more likely, the Christian religion had spread by means of

the Nile immediately after it began to be preached in Alexandria, and had already

become infected by heretical and semi-pagan superstitions in the second

century, we may provisionally conclude from the character of the Sahidic version

that it was made at that time" ("The Coptic Version of the New Testament in the

Southern Dialect", III, Oxford, 1911, p. 398).

All agree as to the great value of the Coptic versions. The Sahidic version is

especially of importance for the study of the Septuagint, as it was made, it

seems from Greek manuscripts free from Hexapla influence. However, the critical

value of those versions cannot be fully realized until we have a more

comprehensive study of them, based on critical editions as we already have for

the New Testament in Boharic and for the Gospels in Sahidic by Horner. The

following is a synopsis of the material on hand for the study of the several Coptic

versions. (See the writer's "Étude des versions coptes de la Bible" in "Rev. bibl."

(1896-7) for a fuller account of the Boharic material and in the case of the other

three versions for an account up to that date.

The Bohairic Version

The only complete books of the Old Testament known to be extant in Bohairic

are the Pentateuch, the Prophets with Lamentations, the Psalms, and Job. Of

the others we have fragments only, mostly taken from lectionaries. The New

Testament is complete. Chief editions: Pentateuch, Wilkins (London, 1731); P.

de Lagarde (Leipzig, 1867); Prophets and Lamentations, Tattam, Prophetae

majores (Oxford, 1852); Prophetae minores (ibid., 1836); Psalms, Tuki (Rome,

1744), Ideler (Berlin, 1837), Schwartze (ibid, 1851); Job, Tattam (London, 1846).

The older editions of the New Testament have all been outranked by the recent

Oxford edition; "The Coptic Version of the New Testament in the Northern

Dialect, otherwise called Memphitic or Bohairic", by Geo. Horner (4 vols.

Clarendon Press, 1898-1905). The only new manuscript of importance is one of

these recently acquired by the late J. P. Morgan of New York. It is supposed to

have come from the Monastery of St. Michael in the Fayum as the rest of the

collection. It contained once the four Gospels. Many leaves unfortunately are now

missing. Still it may prove of considerable value as it is from one to two hundred

years older than the oldest known Bohairic manuscript of the Gospels (Bodl.

Huntington 17, A.D. 1174).

The Sahidic Version

Of this version until recently we had almost nothing but fragments, representing

several hundred manuscripts, chiefly from the monastery of Amba Shnudah

(Shenoute) near Sohag province of Akhmim, generally known as the "White

Monastery". The only complete books were those of the Wisdom of Solomon and

the Wisdom of Jesus son of Sirach (Ecclesiasticus), and some of the minor

Epistles. Of late, however, this number has been considerably increased, see

above. COPTIC LITERATURE, Morgan collection, and British Museum, Recent

acquisitions. The most important editions since 1897 (besides those mentioned

in the article just referred to) are the following:

Old Testament

(1) Rahlfs, "Die Berliner Handschrift des sahidischen Psalters" (Abhandlungen

der königlichen Gesellschaft der Wissenchaften, zu Gottingen, philolog.-hist.

Klasse, IV, 4), Berlin, 1901. This codex, which Rahlfs ascribes to about A.D.

400, contained in the neighbourhood of 129 leaves out of which 98 are still extant

in a rather dilapidated condition. The greatest lacuna (about thirty leaves),

between leaf 94 and 95, covered Psalms 106-143. Six pages are reproduced in

collotype at the end of the book.

(2) "A Coptic Palimpsest containing Joshua, Judges, Ruth, Judith, and Esther",

by Sir Herbert Thompson (Oxford Univ. Press, London, 1911). This palimpsest is

the manuscript Add. 17,183 of the British Museum known already from the

descriptions of W. Wright, "Catalogue of the Syriac Manuscripts in the British

Museum", II, 89, no. DCCCXII, and Crum, "Catalogue of the Coptic Manuscripts

of the British Museum", no. 12. Specimens of the script, which can be dated in

the seventh century, were published by the present writer in "Album de

paleographie copte" (Paris, 1888), pl. VII, 1, and LVI, 1. Some twenty-five folios

of the original MS. are now missing, leaving as lacunae: Joshua, ii, 15-iii, 5; x,

26-36; xvii, 17-xviii, 6; xix, 50-xx, 1,6; xxii, 14-20; Judges, vii, 2-6, 15-19; viii,

11-19; viii, 28-ix, 8; x, 7-14; xvi, 19-xvii, 1; xviii, 8-21; xix, 8-15; xx, 16-23; xx,

48-xxi, 6; xxi, 15 end; Ruth, iv, 3-9; Judith, ii, 6-iv, 5; v, 6-14; v, 23-vi, 3; vii, 2-7;

vii, 18-21; xvi, 7-xvii, 16; Esther (according to Sweet's Greek edition: A, 11-i,11;

ii, 8-15; iii, 13-B, 4; iv, 13-C, 6; D, 9-vi, 5; viii, 2-E, 6; E, 17-viii, 12.

(3) "The Coptic (Sahidic) version of certain books of the Old Testament from a

Papyrus in the British Museum: by Sir Herbert Thompson (Oxford Univ. Press,

London, 1908). This papyrus (British Museum, Or. 5984), once in ordinary book

form, now consists of fragments only, preserved in 62 numbered glass frames.

Originally it contained the Books of Job, Proverbs, Ecclesiastes, Canticle of

Canticles, Wisdom, and Ecclesiasticus (Sirach). Of Job only xxxviii, 27-xxxix, 12

is left. Of Proverbs there are considerable portions from iv, 16 to the end; of

Ecclesiastes, likewise from vi, 6 to ix, 6; of Canticle of Canticles, from the

beginning to the end; of Wisdom, from the beginning to xix, 8; of Ecclesiasticus

from the beginning to xl, 18. The script (illustrated by a plate reproducing

Ecclesiasticus Prol., 1-i, 12) is pronounced by Crum (Proc. Of the Soc. of Bibl.

Archaeology) to be "Perhaps of the sixth or seventh century".

(4) "Sahidischgriechischa Psalmenfragmente" by C. Wessely in "Sitzungsber. d.

kais. Akad. d. Wissenschaften, philos.-histor. Klasse", vol. 155, I (Vienna, 1907).

In this the learned curator of the Rainer collection gives us some very important

fragments of the Psalms, among which are twenty-four leaves of a papyrus codex

containing once the whole Psalter both in Greek and Sahidic on opposite pages,

and shorter fragments of two other bilingual parchment manuscripts of the

Psalms, and other parchment fragments in Sahidic only. Another bilingual

fragment of the Psalms, from the same collection, was published by Wessely in

his "Griechische u. koptische Texte theologischen Inhalts I" in "Studien zur.

Palaographie u. Papyruskunde", IX (Leipzig, 1909) no. 17.

(5) The latter volume of Wessely contains also several fragments of the Old

Testament in Sahidic, along with some Psalms in Greek only.

(6) "Textes de l'ancien testament en copte sahidique" by Pierre Lacau in

"Recueil de travaux relatifs a la philologie et a l'archeologie egyptiennes et

assyriennes", XXIII (Paris, 1901). >From the library of the Institut Francais, Cairo,

one leaf of an Old-Testament lectionary (Borgia, XXXII), and six leaves of a

manuscript of Isaias; from the Bibliothèque Nationale, Paris, one leaf of the latter

manuscript.

(7) Winstedt. Some unpublished Sahidic fragments of the Old Testament in

"Journ. of Theol. Studies", X (Oxford, 1909), 233-54. Those are the nos. 5, 15,

44, 19, 20, 40, 43, 45, 46, 47, 53, 51, 52, 56, 59, and 14 of Crum's "Catalogue of

the Coptic Manuscripts in the British Museum" (London, 1905).

(8) "Sahidische Bibel-Fragmente aus dem British Museum zu London I and II" in

"Sitzungsberichte der kai. Akademie d. Wissenschaften in Wien, philos.-hist.

Klasse", vol. 162, VI, and 164, VI (Vienna, 1909-11) by J. Schleifer and

"Bruchstucke der sahidischen Bibelubersetzung," (ibid., vol. 170, I, Vienna,

1912) by the same author. Those are the nos. 11, 43, 48, 47, 21, 51, 40; 1, 4, 5,

7, 10, 13, 23, 8, 938; 9, 934, 935, 936, 953, of Crum's "Catalogue" (see above),

plus one fragment from Eaton College Library, London, and one from the

Bibliothèque Nationale of Paris (1317, fol. 36). With reference to the edition of the

Paris Old-Testament fragments published by G. Maspero, "Memoires de la

Mission," etc. (Paris, 1886) we must mention:

(9) S. Gaselee's "Notes on the Coptic Version of the LXX, I" in "Journ. of Theol.

Studies", XI (1909-10), 246-55, in which the writer supplies from the originals

quite a number of corrections and some additions, to the text of the historical

books in that edition.

Also (10) Deiber's "Fragments coptes inédits de Jérémie", supplying likewise one

leaf of Jeremias (xxxiii, 13b-xxxiv, 4), overlooked by Maspero.

(11) Finally, an excellent contribution to the Old-Testament Sachidic fragments

by A. Hebbelynck in his "Manuscripts coptes sahidiques du Monastère Blanc, I",

reprinted from the "Muséon" (Louvain, 1911). The author identifies the fragments

scattered throughout Europe which belonged once to the same codices as the

thirty-two Borgian fragments. We are informed that this work of identification will

be extended to the other fragments of the whole Monastery outside of the

Borgian collection.

B. New Testament

(1) "Sacrorum bibliorum fragmenta copto-sahidica musaei Borgiani, vol. III,

Novum Testamentum edidit P.J. Balestri O.S.A." (Rome, 1904), with forty

full-page collotype specimens under special cover.

(2) "The Coptic Version of the New Testament in the Southern Dialect otherwise

called Sahidic and Thebaic, with Critical Apparatus, literal English translation,

Register of fragments and estimate of the version", I-III (Oxford, 1911), with

photographic specimens of the most important manuscripts. In this masterpiece

of patient scholarship, the author (whose name does not appear on the title

page), Rev. George Horner, has succeeded in reconstructing the whole of the

Four Gospels (a few verses excepted) out of 744 fragments scattered throughout

the public and private collections of the world. These fragments belonged once to

some 150 different manuscripts, the identification of which by the author is

perhaps not the least merit of his work. Unfortunately some valuable fragments,

in particular those in the Rainer collection, now incorporated with the Imperial

Library of Vienna, were not accessible to Horner in time to be used for his

edition.

(3) Since then, the New-Testament fragments of that rich collection have been

published in autography with the most minute palaeographical details by the

curator C. Wessely, "Griechische u. koptische Texte theologischen Inhalts, I-III"

in "Studien zur Paläographie u. Papyruskunde", IX, XI, XII (Leipzig, 1909-12).

C. Mixed Editions

Fragments both of the Old and the New Testament have also been edited since

1897 (inclusive).

(1) By Pleyte and Boeser from the the Leyden Museun in their "Catalogue des

manuscripts coptes du Musée d'antiquités des Pays-Bas" (Leyden, 1897).

(2) By Leipoldt, from the Museum of Berlin in "Aegyptiselie Urkunden aus den

königlichen Museen zu Berlin, koptische Urkunden", I (Berlin, 1904).

(3) By O. v. Lemm, from the British Museum, the Bibliothèque, Nationale of

Paris, the Golenishef Collection, St. Petersburg, and the Berlin Library in his

"Sahidische Bibelfragmente III" in "Bulletin de l'Académie imper. des Sciences,"

Ve, ser., XXV, 4 (St. Petersburg, 1906).

Most of the New-Testament publications in the fragments just mentioned have

been used by Horner for his edition. But they are not the less welcomed in their

independent actual condition, especially when printed page by page and line by

line, as done, for instance by Wessely, O. v. Lemm, and Schleifer, so as to give

to all students of the Coptic version the means of reconstructing as far as

possible the ancient codices as they originally were.

Fayumic Version

E. Chassinat edited anew and more correctly the fragments once published by

Bouriant (Bull. de l'Inst. Franc. D'arch. or. au Claire, II) and showed that they

belonged to the same codices as the Borgian "Fragmenta Basmurica", I-III. Other

additions to the same fragments were made from the Rainer collection by C.

Wessely in "Sitzungsber. der kais. Akad. d. Wissensch. in Wien, philos.-hist.

Klasse", vol. 158, 1 (Vienna, 1908), and Jos. David from the Bibliothèque

Nationale of Paris in "Revue biblique" (1910), 80 sqq.. There are also a dozen

more fragments rather short, on papyrus or on parchment, described and

published as far as they could be deciphered by W. E. Crum, "Catalogue of the

Coptic MSS. in the British Museum" (London, 1905), nos. 493-510, 1221. Three

of those, 500, 502 and 504 are bilingual, one side of the leaf, exhibiting the Greek

and the other the Fayumic text. Since the completion of Crum's "Catalogue," the

British Museum has acquired a new fragment, Or. 6948, Acts, vii, 14-28, ix,

28-39. It was published by S. Gaselee in "Journ. of Theol. Studies", XI, (1909-10),

514-7.

Akhmimic Version

A considerable addition since 1897 has been made to the material for our

knowledge of this version, in the discovery of a whole papyrus codex containing

the Proverbs of Solomon. It is to be hoped that this valuable manuscript, now

preserved in the Berlin Library, will soon be published. Apart from that the only

other important additions are papyrus fragments of the Gospel of St. John

(bilingual, Ch. x, complete in Akhmimic, vv. 1-10, in Greek; xi, complete in

Akhmimic, vv, 1-8, 45-52, in Greek; xii, 1-20, in Akhmimic, xiii, 1, 2, 11, 12, in

Akhm.) and the Epistle of St. James (I, 13-v, 20). They were published by Rosch,

in "Bruchstücke des ersten Clemensbriefes" (Strasburg, 1910). The famous

parchment codex of the twelve lesser Prophets in the Rainer collection is

unfortunately still unpublished. But the short papyrus fragments published by

Bouriant have been given out anew in a more correct edition by Lacau in "Bulletin

de l'Institut Francais d'archéologie orientale", VIII (Cairo, 1911), 43-107 (see

COPTIC LITERATURE in this volume; and EGYPT).

H. HYVERNAT

Transcribed by Thomas M. Barrett

Dedicated to the Poor Souls in Purgatory

The Catholic Encyclopedia, Volume XVI (Index Volume)

Nihil Obstat, March 1, 1914. Remy Lafort, S.T.D., Censor

Imprimatur. +John Cardinal Farley, Archbishop of New York

The Catholic Encyclopedia: NewAdvent.org